New words were added to our vocabulary, a series of acronyms that would imprint themselves forever into our memories…PCP (Pneumocystis pneumonia); KS (Kaposi sarcoma); CMV (Cytomegalovirus…one I’m intimately familiar with))… MAC (Mycobacterium avium complex); candidiasis (Thrush), toxoplasmosis, to name a few. When we asked how people were, we were really asking what did they have…and what was the prognosis! Meanwhile, the Australian nightmare was well and truly hitting home.

In 1986, my first close friend, Andrew Todd, died. At that time there was no dedicated AIDS ward, and Andrew was shifted between wards as beds were needed for other cases. On Christmas Day, we visited him in what was called St Christopher’s ward (due to patients travelling into and out of it), in Sydney’s St Vincent’s emergency department. He was very thin, and frail, but we had brought gifts for him, including sheet sets, and books. We were going to a friends place in Glebe for Christmas lunch. When the time came to leave, Andrew said to us, something that was quite upsetting for us, I have to say, that he ‘wouldn’t die that day, and ruin everyone’s Christmas lunch’. It unintentionally did, as we waited all day on edge, for a phone call. True to his word, he didn’t pass away on Christmas Day. He died on Boxing Day. It was my unpleasant duty to ring everyone at a party, and inform them. Party pooper status acknowledged!

His funeral at Eastern Suburbs Crematorium, a place we were to visit on far too many occasions, was several days later. His father had travelled from South Australia to oversee it. Myself and Sandro, both close friends of Andrew’s, ended up being the middle men between those of us who wanted a funeral that was honest and respectful, and the leather community who wanted what we considered an over-the-top leather funeral. We won that one.

Towards the end of the crematorium service, as the curtains were closing over the coffin, every door in the chapel suddenly, and very loudly, slammed close. The silence after was eerie. We could say it was just the wind, but one was left wondering. Andrew got the last laugh anyway. I had lent him many novels during his hospital stays, and in his will he bequeathed them all back to me.

Sex became a conundrum. As soon as it was found that HIV was sexually transmitted, the dynamics of sex changed, at least temporarily. Some guys went celibate. Others cut out anal sex altogether. Others went to odd extremes, like standing well apart and just mutually masturbating. For a culture that was heavily geared towards sex, it was a real blow. The dynamics of “picking up” changed significantly. Condoms became the new order of the day, and condom and lube “safe sex” packs were everywhere, from sex venues to pubs and nightclubs.

ACON created the Safe Sex Sluts, who at least put a bit of fun into what was now a serious subject. This, over time, created some reverse, and some dark situations. On the dark side, terms like “bug chasing” came into being. This phrase described those who deliberately sought out HIV+ guys and indulged in unsafe sex on the purely weird chance that they would get infected. “Breed me” could often be seen on sex sites, placed there by guys who wanted to become infected. It was strange times.

Then there were guys like me who just hated sex with condoms. They ruined spontaneity, and were just passion killers. Naturally, this meant we were seeking out guys to have unsafe sex. To this end, I restricted my sex life to sex with HIV+ guys only. It was politely referred to as “negotiated unsafe sex”. I could never have lived with myself if I knowingly passed on HIV to another guy, but the thinking was that it was impossible to infect a guy already infected. Talk of the risk of creating a HIV mutated “super bug” came to nothing.

Of course, this meant constantly outing yourself as HIV+, but that has never greatly concerned me, and by this time I was working on the scene so it wasn’t a risky thing to do. For the record, I had a very fulfilling sex life. There was no shortage of HIV+ guys hunting for skin-on-skin sex. Another term spawned by the era of safe sex was “barebacking”…known as normal sex (or condom-less sex) in earlier times. Yet despite all the restrictions, self imposed or otherwise, the sex-on-premises places such as Numbers Bookstore which I managed in Darlinghurst, the Toolshed, the Hellfire Club (later to become the Den Club), Club 80 (initially thought to be Ground Zero for the Sydney epidemic) and various others, and the saunas such as 253, the Roman Baths, KKK and the Steamworks, and other notorious sites such as the beat in the Green Park toilet block, and The Wall on Darlinghurst Road, thrived.

In 1984, Ward 17 South was established at St Vincent’s Hospital, Sydney which became the dedicated AIDS ward. For the next 10 years it was never empty. Palliative care was through the Sacred Heart Hospice. With the support services in place, pubs and nightclubs started running events to raise money. I think if there was ever a time where I was proud to be a member of the Sydney gay community, it was seeing the huge amounts of money raised at auctions, raffles, and events. Tens of thousands of dollars were raised from the pockets of the grassroots community, and was either spread around the various support groups, or was used to buy things like televisions for Ward 17.

In 1987, Colin Crewes, seeing the need for basic lifestyle support, such as meals, a place to meet and interact with others in the same situation, massages, hair cuts, access to magazines and newspapers, counselling services etc started the “Maitraya Day Centre” in Surry Hills (it later morphed into the “Positive Living Centre”). It had a constant stream of guys socialising there. At Milton’s Point, NorthAIDS (Myrtle Place Centre) offered the same services to those living on Sydney’s northside.

Hospitals such as Westmead, hit the headlines for all the wrong reasons; full contamination clothing for those working with HIV patients, rooms not being cleaned, meals left outside doors. According to the rumourmongers, you get HIV from using plate/cups/cutlery/glasses/toothbrushes/towels/bed linen that any infected person had used. It was anathema despite it being washed, despite all information stating that you could not contract HIV through this means. Even the poor old mosquito copped a hiding as a means of contamination.

An advertising campaign in 1987 featuring the Grim Reaper bowling down people indiscriminately, created an apocalyptic vision of HIV that scared the life out of everyone. It was quickly withdrawn three weeks into its six week run.

By this stage, my two years prognosis had become four years…became six…became eight. That was great for me, but not for so many others. The obituary columns in the gay rags went from scattered memoriums to pages as the death toll mounted. My life became a haze of alcohol and cigarettes, not shared alone. Our coping mechanisms were being stretched to their limit. Funerals were a daily occurrence, as were wakes. I attended as many as I could, but I just got to a stage where I was burnt out by the continuing relentless onslaught, and stopped going.

In the 80’s, I held a lot of parties with anywhere from 40-60 friends attending. By 1996, if I had tried to hold a party I would have been lucky to have dug up 10 friends to attend. In the blink of an eye, my social circle was effectively wiped off the face of the earth. In 1997, having finally recovered from AIDS, and thinking it was time to reconnect to the community, I went out one Saturday night to The Beauchamp. For the first time in my life on the gay scene, in a crowded pub, I stood in a bar and could see NOBODY I knew. It was an incredibly lonely sensation.